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Mahavidya Goddess Tara
Pratyaaleedd Padaaarpitaam-ghrishavhrid Ghoraattahaasaa Paraaa.
Khadagendeevarkartri Kharparbhujaa Hoonkaarbeejodbhavaa.
Kharvaaneel Vishaalapingal Jataajooteikanaageiryutaa.
Jaadayam Nyasya Kapaalike Trijagataam Hantyugrataaraa Swayam
Meaning: Tara is described as seated in the pratyalidha asana on the chest of a corpse stretched on a white lotus; she is supreme and laughing horribly; holding cleaver, blue lotus, dagger and bowl; uttering the mantra Hum. She is of deep blue color; her hair is braided with serpents, she is the Ugratara. Her tongue is always moving. Her forehead is decorated with ornaments made of bones. She bestows magical powers.
Second in Dus-Mahavidya, Bhagwati Tara is in the form of a million of sparkling light as Star, she lives in cremation ground, she is enriched with all sorts of knowledge, specially knowledge for Moksha or salvation.
The Goddess of "Salvation" or "Moksha" and Extreme knowledge. Respresent's the force to get libration from birth and death, with extreme knowledge. 'Akshovya-Shiva' (Who gulped the dangerios poision name Kalakuta, which come out from churning of Ocean or Samudra Manthan) is the Vairabh of Goddess Tara, identified as 'Rama' of Vishnu's Twenty-four incarnations and belong from Soft Aggressive or 'Somya Ugra' category.
Tara means rescuer is the second of Dasa Mahavidyas. Mainly Tara is a form of Durga or Parvati. Tara is the Sakti who ferrys Her devotees across the worldly ocean. She protects Her devotees from Daihika (relating to body), Daivika (relating to destiny) and Bhautika (relating to worldly affairs).
She is the most benevolent mother who constantly liberates the distressed souls, wandering in many different Yonis or life forms.Tara is described as a giver of siddhis (supernatural powers), a rescuer from all troubles. Tara is a granter of all desires and rewards, including ultimate knowledge and moksha (salvation).
