The main points of Deen-e-elahi of Akbar Badshah of Hind (India, Bangladesh & Pakistan)
1. The Main focus was on Sullah Kulliyat. As of Dr Tahirul Qadri’s new Tahreek minhajul Qaran.
2. Akbar founded a new religion Din-e-Ilahi in which he vaguely tried to combine practices of Islam and Hinduism On the other hand Dr Tahirul qadri also mixing all these element by Celebrating Eid-e-miladunnabi in Balmiki temple. (Balmiki temple always known as Harijan Temple in India.)
3. He observed Muslim, Hindu and Parsee festivals. Dr. Tahirul Qadri also celebrating all these festival in the name of Propagating of Islam.
4. Akbar promoted adoption of other faiths & Dr Tahirul Qadri also says ALLAH means God, nothing else, It is not special thing for muslims. ALLAH is Arabic word for god or brahma, for lord, for the creator you know.
But you can raise any word specified for you. Let us remember our lord according to your own religion so let according to our own tradition and religions.
Remember our god.
5. Not only did he adopt them, he encouraged debate on philosophical and religious issues Dr Tahirul Qadrio is also doing the same.
6. Akbar concluded that no single religion could claim the monopoly of truth. Dr Tahirul qadri is also on same track by following Sulla Kulliyat.
Now the name of Mujaddid who refuted this Fitna at that time is Imām Rabbānī Shaykh Ahmad al-Farūqī al-Sirhindī .
It’s a unfortune of Ahle sunnat wal Jamat that the same fitna has been created nowadays by Dr. Tahirul Qadri and his followers….and his foolowers is regardinh him as mijaddid.. wahhhhhhhhhhhhhhhhhhh…………..
Imām Rabbānī Shaykh Ahmad al-Farūqī al-Sirhindī (1564–1624) was an Indian Islamic scholar from Punjab, a Hanafi jurist, and a prominent member of the Naqshbandī Sufi order. He is described as Mujaddid Alf Thānī, meaning the "reviver of the second millennium", for his work in rejuvenating Islam and opposing the heterodoxies prevalent in the time of Mughal Emperor Akbar.
[1] He is said to have had considerable and long lasting influence in India and to have given "to Indian Islam the rigid and conservative stamp it bears today."
[2] Most of the Naqshbandī suborders today, such as the Mujaddidī, Khālidī, Saifī, Tāhirī, Qasimiyaand Haqqānī sub-orders, trace their spiritual lineage through Sirhindi, often referring to themselves as "Naqshbandī-Mujaddidī".
